Random Article

Al-Qimar (Gambling) - Part 2

People have been gambling in many parts of the world since centuries ago. It had existed in Arabia during the time of jahiliyyah – age of ignorance.

Once the Holy Prophet (saw), before proclaiming prophethood, was passing through the bazaar –market in Makkah where he saw how people gambled. He saw how Aas bin Hasham bet with Abu Lahab all his belongings one after another and losing them all. In the end, he was left with only his slaves and slave-girls whom he also placed in the stake hoping to win, but he also lost them all. Finally, still hoping to win and recover his losses, he placed himself on bet in slavery for ten years with his counter-part. Read more... Al-Qimar (Gambling) - Part 2  

Login Form

Causes of the Revolution (Part 6) from the book “The life of Imam Husain ('a)”


Islamic Articles - Tragedy of Karbala

User Rating: / 1

Valueless Opinion

A group of bigoted supporters of Bani Umayyah have considered the Imam’s uprising to be aimed at obtaining rulership and wealth of the country. This view is a sign of their malice towards Imam (‘a). And it is because of the victory that His Eminence achieved with regard to his blessed aim. It was a victory no other reformer of the world had ever achieved.

Probably some of them may be excused for being ignorant of the facts of the mission of Imam Husain (‘a) because the Imam (‘a) was certain that his revolution would be defeated in the martial field as his enemy was having the support of a huge army and had a lot of power while the Imam had no army to obtain rulership.

If it was as they claimed that his aim was rulership, when he got the news of the martyrdom of Aqil and the about turn of the people of Kufa, he could have gone back to Hijaz and again started gathering forces to achieve his aim.

Imam (‘a) knew that the circumstances were in every way favorable for the Umayyads and nothing was in his favor or benefit.

Ibn Khaldun says:

“Husain’s defeat was a foregone conclusion because Husain (‘a) had nothing with which he could have defeated the Umayyads because the Mudhir tribe was bigoted to the Quraish and the Quraish was malicious to the clan of Abde Manaf and the family of Abde Manaf was hateful to the Umayyads. And the Quraish was aware of this and other people also know it.”

Imam’s revolution was aimed at the restoring of their honor and respect that they had lost and which they had never expected. Therefore the Imam’s uprising against Yazid’s regime was on the basis of Islamic values that had been plundered by the Umayyads and which they were cutting up into pieces and destroying them…

One of the contemporary writers says: “We have the right to ask what was the aim of Husain (‘a) and why he rose up? If this aim was to eliminate Yazid so that he may take up the Caliphate for himself that he had eyes on we have not seen the insistence in His Eminence himself that he try to go to Kufa in spite of the fact that the people had distanced from him and submitted to Ibn Ziyad and they had aimed themselves to confront the Imam.

Even those not having a wide view knew that whatever His Eminence was doing was not in any way improper. If Husain (‘a) had lacked perception he would have turned back to Mecca so that he may once again muster up means to achieve the Caliphate.

If he had aimed to obtain the seat of caliphate since the beginning and when the news of killing of his cousin reached him he would have marched forward along with his family members to take revenge for it as some historians have claimed.

And if their aim had been such, while he had hardly ninety people of them and if he had gone to take revenge they would all have been killed and thus he would have sacrificed his life for an aim which was less in value and based on revenge.

Apart from this, his duty in revenge would have been such that he would have turned back and gone to gather relatives and supporters so that a group of revenge-seeking persons would have come into being.

On the basis of this, the matter was not connected with revenge and he had no personal motive in it. Rather, the matter was concerned with the Ummah and the problem was related to truth. The movement was the movement of sacrifice, such that he desired to establish an example of sacrifice.

That Imam Husain (‘a) did not try to enter Kufa when he learnt that people had turned away from him and his giving up the plan of armed opposition was that he may hoist a flag through his sacrifice for the few people who had some regard for faith and who were in search for a leader who moved to struggle against them and make efforts in this regard. And also that the movement of their human consciousness and their despair from being able to obtain their rights had become obvious.”

This discussion contains the illuminated reality present behind the mission of Imam Husain (‘a) because His Eminence had no personal motive in mind. Rather his aim was to reform the Ummah and to keep them safe
from the hands of Umayyads.

Charting out the Course of Revolution

Imam Husain (‘a) studied deeply the aspects of revolution and his methods were based on complete knowledge and faith and he charted out the program in accordance with it. He decided to employ all his powers in confrontation and to sacrifice everything to save the Ummah, which was involved in hardships at the hands of the political rulership. And he wanted to achieve the liberation of their aspirations.

The German Orientalist, Morbin has studied the planning of Imam Husain (‘a) for his revolution and he believes that the Imam began to expect victory in the first stage itself and he was sure that he would indeed succeed in his aim. Because the movement of Imam (‘a) against Yazid was as he has said:

“A firm determination such that it was difficult for him to surrender himself to the demands of Yazid. And immediate victory was also very difficult for him. On the basis of this he marched forward with his family members and companions so that future victory would be achieved in it after he had passed away. By these means he enlivened a matter that had been suppressed and apart from this he had no hope of life for himself.”[1]

The chief of the nobles was certain that the reality of Islam was not possible that it would succeed but with the sacrifice that he presents with greatness. That is why he became determined and with faith decided to present great sacrifices, some of which were as follows:

1. Sacrificing his own life

Imam (‘a) declared his determination to give up his life and he made this clear in Mecca among the Muslims that the parts of his body would be strewn between Nawawis and Kerbala and he also spoke of his martyrdom during the journey to Iraq.

He dwelt on the similarity between himself and his brother, Yahya bin Zakaria. That is, his severed head shall be presented to the tyrant of that time from the Umayyads just as the severed head of Yahya (‘a) was presented to the tyrant of Bani Israel.

His Eminence was determined to be martyred and he considered life valueless so that the standard of Islam is hoisted and the word of God is exalted on the earth and in the same way he remained firm on his resolve.

And when the multitude of soldiers had surrounded him, he was in no way worried while those mercenaries had mercilessly slaughtered his supporters. Such was the horror of the tragedy that human consciousness is shocked by the magnitude of the disaster.

However, His Eminence was the most steadfast and valiant among the people in that terrible calamity. None was seen to have had more determination and resolve neither before that or afterwards. History is not able to find a greater example of such determination and powerful resolve in any period that influenced the life of people with such a sacrifice that it seemed a bolt of lightning had struck the oppressors and its echo is still heard among the unjust people.

2. Sacrificing his family Members

The chief of the nobles initiated his movement with such conviction that no other social reformer had taken such a step in the whole world. It was that he inculcated the sacrifice-giving belief in order to establish justice and spread truth and righteousness among the people.

For this sacrifice, His Eminence charted out a program and he considered it an important duty of his. When he was in Medina and when Umme Salma, the Prophet’s wife rushed to stop him from leaving Medina, he mentioned this and informed her about his martyrdom and the martyrdom of his children…

Armed with this faith His Eminence rushed forward to the field of Jihad and saw his chosen companions competing with each other to give up their lives in his service. They were such that humanity has well recognized their loyalty to truth.

He was seeing the stars of Ahle Bayt and his sons that how in the prime of youth their bodies were being cut up by swords and spears and His Eminence was advising them patience and steadfastness and saying: “Be patient O’ my nephews. Have patience O’ my Ahle Bayt! After this you shall never face humiliation and degradation.”[2]

The whole world was shocked by this great sacrifice which has shown nobility of faith, loftiness of aim and greatness of principles for which His Eminence took up confrontation. Without any doubt, this movement will remain for centuries and generations in the same way so that it can illuminate the way for the people and which may offer to them the best of lessons in loyalty and sacrifice.


[1] Muqaddimah Pg. 171, Qaidah 30

[2] Biharul Anwar 45/36

Source: http://maaref-foundation.com/english/index.htm

Background Color
Background Color
Text Color
Link Color
Background Image
Background Color
Text Color
Link Color