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THE IDEAL LEADERSHIP (PART 11)

By Marhum Ahmed H Sheriff

DANGER IN ACCEPTING A VILLAIN’S LEADERSHIP

People have been warned of a great danger against accepting leadership of those villainous and undesirable characters. The following saying of the Holy Prophet (saw) provides useful guidance:

“When a community is led by their villains and if their leader happens to be wretched and if a debauching is honoured, then let them wait (expect) a calamity (to behalf them)”

Obviously when any community or a group of people allows a person of low character and the one openly indulging in sins to rule and lead them, then there is always a risk of his misusing his authority to serve his own personal ends. However capable and smart a leader may be, he is liable to mislead them and be the cause of chaos and calamity to befall them, should he be a man of debased principles and a person of double standards in his dealings.

And that is why the criteria of selecting a right leader in Islam is Taqwa –the fear of Allah and respect for Islamic values of noble character.

What better example of rejecting the leadership of a villainous and low charactered person can be cited herewith other than that of Yazeed by Imam Hussain (as), the grandson of the Holy Prophet (saw). When in 60 A.H., Yazeed the Omayyad prince usurped the caliphate of the Islamic Ummah and per force demanded pledge of allegiance, it was the Imam who rejected it outright. His following words in presence of Walid bin Utbah, the governor of Madina, have been recorded in the annals of Islamic history:

“We are the household of the Prophethood, the source of messengership, the descending place of the angels, through us Allah has begun (showering His favours) and with us He has perfected (His blessings)……………Yazeed is a sinful man, a drunkard, killer of innocent people and one who openly indulges in sinful acts. A person like me can never pay allegiance to a person like him”

Historians have reported that Yazeed spent much of his time in the pleasure of singing and amusing himself with apes and hunting-hounds. His open and persistent violations of Islamic norms were shocking. Imam Hussain (as)’s acceptance of Yazeed’s leadership would have been an endorsement of his vicious way of life and negation of the divine mission of the Prophet.

The Supreme sacrifices of Imam Hussain (as) and his companions saved Islam from extinction. The Omayyed dynasty eventually lost its rule. No ruler of a muslim country since then ever dared ridicule Islam and the percepts of the Prophet.

SUMMARY

In the light of the foregoing chapters, it can be summarised:

That no group of people,be they a nation, a community or a society,can survive on its affairs without a leader.

That a progress of a people rests a great deal upon the quality of their leadership.

That the ideal leadership mainly depends upon adequate general knowledge about people and their needs as well as upon the quality of Justice and fairplay.

That the ideal leadership is that which is adorned with the spirit of public service and not polluted with self-interest nor by misuse of position for personal motives.

That an ideal leader is the one who enjoys chastity,noble character, generosity and intelligence. He is the one who leads by example and inspires teamwork and who is able to attract co-operation and understanding of his people.

That the ideal leader is the one who is also humble and not lured by the outward show of position nor interested in self-glorification.

That both a leader and his people have a duty of mutual respect and co-operation.

That should a community or a society accept leadership of those ignoble and vicious character and those who dare openly indulge in sins, then it should expect to be overtaken with calamity.

That when a nation or a society is blessed with a God-fearing and service-motivated intelligent leader,then not only it survives against whatever odd but also becomes a model for the whole world.

That no creed other than Islam has provided such exhaustive guidance and useful examples of ideal leadership.The life-styles of the Prophet of Islam and his household members act as beacons of ideal leadership for mankind.

Readers are requested to remember Marhum Ahmedbhai H Sheriff with recitation of Suratul-Fatiha.

Released by: Mulla Mujaheedali Sheriff

mulla@almahdi.org.uk


Source: http://www.almahdi.org.uk