The Journey of Imam Hussain (A.S) from Makka to Karbala
The date was 8th Zilhijja 60 Hijri
(10.9.680 AD) when IMAM HUSSAIN (A.S) lest Makka for Iraq. With him
there were about 50 peoples including women and children of his family
and friends. His uncle Ibne Abbas and his brother Mohammad-e-Hanafiya
did not go with him. They came to bid farewell and tried to warn the
Imam of the dangers ahead. Mohammad-e-Hanafiya told him that the Makkans
and other pilgrims were wondering why he was leaving just one day before
the Hajj. Imam left a letter with his brother which explained his
position clearly. The letter read as follows:
"I have not come out to stir
emotions, to play with oppression. I want to bring the Ummah back to the
path of Amr-bil-Marouf & Nahyi Anil Munker. I want to lead them to the
path of my Grandfather and my father Ali Ibne Abi Talib."
After leaving Makkah there were 14
places mentioned in history books where Imam either stayed or met people
or gave sermons.
1. Saffah: Here Imam met Farazzdaq the
poet whom Imam asked about conditions in Kufa. He said, ' He said,
'People's hearts were with you but their swords were against you.' Imam
replied, 'Allah does what he wishes. I leave it to him who proposes the
just cause.
2. Dhat-el-Irq: Here Imam's cousin
Abdullah Ibne Jafar brought his two sons Auwn and Mohammed to their
mother Hazrat Zainab and to help the imam. He tried to persuade the Imam
to return to Madina but Imam replied, 'my destiny is in the hands of
Allah.'
3. Batn-er-Rumma: Imam sent a letter to
Kufa with Qais bin Mashir, met Abdullah bin Mutee who came from Iraq.
When he heard of Imam's intention, he tried to stop him. He said Kufans
were not faithful and could not be trusted. But Imam continued his
journey.
4. Zurud: Imam met Zohair Ibne Qain.
Zohair was not among the followers of Ahlulbait. But when Imam told him
of the purpose of his journey Zohair gave all his possesions to his
wife, told her to go home and said that he wished to be martyred with
the Imam.
5. Zabala: Imam learnt from two
tribesmen coming from Kufa of the death of Hazrat Muslim. Imam said, 'Innan
Lillahe wa Inna Elaihe Rajeoon. Indallah-Nahtasib Anfusana.' 'We are for
Allah and we shall return to Him who surely accouts for our sacrifices.
Asadi Tribesmen tried to dissuade the Imam from his journey but he
persisted. Here Imam told his companions the news of the death of Muslim
and Hani and that people in Kufa were not prepared to be their helpers.
Imam said, 'Those who want to depart leave now.' Hoards of various
tribesmen who had followed the Imam in the hope of collecting the booty
realised their false hopes and scattered to their own homes. Only 50 odd
people remained.
6. Batn-e-Aqeeq: Imam met a man from
the Tribe of Akrama who told him that Kufa was no more a friendly town
and was now surrounded by Yazid's army. No one could get in or out of
the town. But the Imam carried on.
7. Sorat: Imam stayed the night here
and in the morning ordered his companions to take as much water as they
can.
8. Sharaf: While the Imam was passing
from this place, one of his companions shouted that he could see the
approach of an army. Imam asked for a safe place, preferably a mountain
behind them. A guide took them to the nearest mountain.
9. Zuhasm: It was here that Imam met
Hurr's army of 1000 men. They wre thirsty so Imam ordered his men to
give them water. Imam himself helped several thirsty soldiers to drink.
Even animals were given water to drink. Zohr prayers were led by the
Imam and all followed him including Hurr's soldiers. Here Imam told hurr
about many letters from Kufa. He said, 'O People of Kufa, you sent me
your delegations and wrote me letters that you had no Imam and that I
should come to unite you and lead you in the way of Allah. You wrote
that we Ahlulbait are more qualified to govern your affairs than those
who claim things to which they have no right and act unjustly and
wrongly. But if you have changed your mind, have become ignorant of our
Rights and have forgotten your promises, I shall turn back. But he was
denied to turn back by Hurr's army and was lead to by-pass Kufa.
10. Baiza: Imam reached Baiza the next
day and delivered one of his most famous sermons. 'O People, the Prophet
has said that if a man sees a tyrannical ruler transgressing against
Allah and the Prophet and oppressing people but does nothing by word or
action to change the situation then it will be just for Allah to place
him where he deservingly belongs. Do you not see to what low level the
affairs have come down... Do you not observe that truth has not adhered
to and falsehood has no limit. And as for me, I look upon death as but a
means of attaining martyrdom and I consider life among transgressors as
nothing but an agony and an affliction.'
11. Uzaibul Hajanat: Here Imam stayed
away from the army of Hurr and met Trimmah bin Adi. After having learnt
about the Kufan abandonment of his envoy it was clear that he had no
hope of support or even survival in Kufa. Nevertheless he refused an
offer of safety, if not success extended to him. Trimmah pleaded to him
to accept the offer of 20,000 trained men of his tribe to help him if he
wanted to go to Kufa or he could retire to the mountains and safety.
Imam replied to Ibne Adi, 'Allah blesses you and your people. I cannot
go from my word. Things are destined. It is clear from this reply that
he was fully aware of the dangers he would face and that he had a
certain strategy and plan in mind to bring about a revolution in the
conscience of the Muslim Ummah. He did not try to mobilise military
support which he could easily have done in Hejaz nor did he try to
exploit whatever physical strength was available to him.
12. Qasr-e-Bani Makatil: It was evident
here that Kufa was no more his destination. As Hurr did not want to
leave him, he by-passed Kufa and took a new route. Resting in the
afternoon he uttered 'Inna Lillah.' His 18 years old son Ali Akber
approached him and enquired. Imam said that in his sleep he had heard
someone saying that these people were going to their deaths. Ali Akber
asked, 'Are we not on the Right path. Death meant nothing to them. Death
of this kind transforms into the glory of martyrdom.
13. Nainawa: At this place a messenger
of Ibne Zaid brought a message for Hurr not to leave the Imam. The
battered caravan passed through Ghaziriya to a place called Karbala.
Imam sighed, asked for the name of the place. Someone said Kerbala. Imam
said, yes, this is the place of Kerbin-wa-bala. (a place of pain and
torture.) Let us stop here for we have arrived at our destination. This
is the place of our Martyrdom. This is Karbala.
14. Karbala: On the orders of the Imam,
the tents were erected near the river which was a tributary of the River
Eupheretes some miles away. The date was 2nd Muharram 61 Hijri (3rd
October 680 AD). |